Skip to main content

Ven. Dr. Beligalle Dhammajoti wurde im Alter von 15 Jahren ordiniert und erhielt 1982 seine höhere Ordination. Bhante lebt im Sri Vijaya Bimbaramaya Vihara in Gammedapitiya, Hakmana, Sri Lanka.

Seit er buddhistischer Mönch ist, widmete er sich dem Streben nach Exzellenz in der Bildung. Dazu erstieg er die Leiter der Bildung von einem BA Special (1981) und einem MA (1986) in Buddhist Studies an der Peradeniya Universität, Sri Lanka, zu einem Ph.D. in Philosophie und Religion (1994-1997) der Universität Varanasi, India. Seine Doktorarbeit trug den Titel “A critical study of Buddhist Economic Philosophy as expounded in the Pali Canonical Texts and Commentaries“.

Bhante diente in verschiedenen Stellungen im tertiären Bildungsbereich an Universitäten in Sri Lanka als Senior Lecturer. Bhante diente auch als Gastdozent am Buddhist and Pali College beim Mangala Vihara Singapur, ein Zweig der Buddhist and Pali University of Sri Lanka.

Bhante schrieb auch viele Bücher. Unter ihnen 'Buddhist Economic Philosophy', 'Articles on Buddhist Culture I & II', 'Modern Society and Buddhist Spirituality' und 'Rains Retreat and Kathina Ceremony'.

Buddhism for Modern Competitive Society

Now humans are living in the 21st century, and the society in this century is totally different from the ancient world. Modern man is rapidly reaping the good and bad results of his scientific progress. We are not entitled to say that ancient man is better than modern man, but it seems that modern man is going to face the dangers of war-games and many socio-economic and other political problems. Needless to say, the world in which we live today is highly complicated and confused with many tangles (jatas).

The Concept of Attha and Buddhist Economic Philosophy

The Pāli term attha (artha in Sanskrit) has many meanings, viz., profit, advantage, prosperity, welfare, well-being, and success. Generally speaking, the word ‘attha’ as success relates to the various aspects of man’s social and economic development -- such as the economy, politics, education, health, law, and morality of society. It refers to economic development and social progress due to the harmonious unification of all the above factors and it contributes to the peaceful co-existence and prosperity of a people.

FOREWORD

The society in which we live today is highly competitive, consumerist and money-centered. Man is blind by desires and is cultivating pleasure-seeking attitudes. His machine-like lifestyle does not allow him to improve his spiritual matters. Society has been a mad house with sense-lacking people who are running after their own misguided concepts. Therefore, a drastic but ethical change is necessary to turn our society into a more suitable place for peaceful living.

Appendix II: Meditation on Loving-Kindness

May I be free from enmity, disease and grief and may I take care of myself happily.

As I am, so also may my teachers, preceptors, parents, intimate, indifferent and inimical beings, be free from enmity, disease and grief, and may they take care of themselves happily!

May they be released from suffering! 
May they not be deprived of their fortune, duly acquired! 
May all living beings be free from emnity, disease and grief and may they take care of themselves happily!